Apprentice Geisha Opens Online Window to Secretive World
In these days of the internet, cellphones and iPods, few Japanese girls still dream of becoming a geisha, with a strict life of training and duties. Facing growing competition from nightclubs and karaoke, Kyoto’s geisha are having to adapt to survive. At one teahouse in Japan’s ancient capital, Daniel Rook meets trainee geisha Ichimame, whose internet blog is giving a rare insight into a secretive world and providing inspiration for teenagers thinking about following in her footsteps
KYOTO, Japan ~ Ichimame’s life is already an endless blur of parties, visits to the hairdresser, kimono fittings, lessons in traditional dance, music and tea ceremony, and countless hours in front of the mirror painting her face chalk white and her lips impossibly red.
Even so, the Japanese 18-year-old still manages to find the time to keep what is probably the first internet blog by an apprentice geisha, opening a small window onto a world shrouded in mystery and often misunderstood.
The elite entertainers of Japan’s pleasure quarters have for centuries been fawning over wealthy guests in the cozy confines of teahouses and restaurants.
Now, facing growing competition from nightclubs, karaoke and hostess bars, Kyoto’s geisha are gradually joining the 21st century with websites, English lessons and gradually less rigid introduction rules.
Some do modeling or even go on overseas tours.
Wedged in a row of wooden buildings on a narrow street in Kamishichiken, the oldest of Kyoto’s five geisha districts, or hanamachi (flower towns), the Ichi teahouse certainly doesn’t look like the typical home of a blogger.
But it is here that for the past year Ichimame has been writing about her daily endeavors to master the three-stringed shamisen and the shakuhachi bamboo flute, and complicated traditional dance steps.
The site (http://ichi.dreamblog.jp), which is written in the lilting Kyoto dialect, has been getting thousands of hits every month from readers eager for a glimpse into the famously secretive world of the geisha.
Kneeling on the woven straw tatami matting of the teahouse, resplendent in a flowing green kimono, her hair perfectly coiffured and a face like a porcelain doll, Ichimame explained that through her blog she hoped to encourage other girls who might be thinking of becoming maiko, or young geisha.
Like her, many girls apply to become a maiko after they turn 15 but when they learn of the strict regime they often change their minds, says Ichimame, who declines to divulge more than her professional maiko name.
In the 1920s there were tens of thousands of geisha in Japan, but these days in Kyoto there are estimated to be about 280 geiko and maiko.
“So even if there are girls who want to become a maiko, the number of girls actually becoming one is quite small. I hope my blog will be a helping hand to those girls who really want to become a maiko,” she said.
Her blog has already encouraged one girl to become a maiko at the Ichi teahouse, which now has three maiko and one geisha, or geiko as they prefer to be called in Kyoto.
In one recent entry, Ichimame described on her blog how she applies her makeup, including the white oshiroi face powder.
“Under my eyes, I add a hint of red. I paint my cheeks with pink and finally I paint my lips with rouge dissolved in water,” she wrote.
Like others in the geisha world, Susumu Harema, the 35-year-old manager of the Ichi teahouse, feels that foreign novels and films often misrepresent the artist-entertainers. Many foreigners have long assumed geisha are prostitutes because they are paid by predominantly male customers for their company.
The reality, he says, is “very different from the old-fashioned image that foreigners have” of a woman who sells herself to customers.
“That kind of thing does not happen, not once among our maiko and geisha here in Kyoto. While entertaining guests, the maiko sings, dances and chats. That’s her job.”
Even today some people think maiko are sold into the profession in payment for debts. In fact the choice is their own and they must persuade the head of the teahouse to accept them.
During their early days in the teahouse, the maiko help with chores while learning customs. Usually it takes about half a year to become a maiko, after which they accompany geisha on their appointments.
In a hosting room of a teahouse, maiko and geiko sit next to their customers, pouring them drinks, dancing and playing music, all to help their wealthy clientele relax and forget the daily grind of Japanese life.
“They sell dreams. And your dream is not to be having a conversation with your wife,” said long-time Kyoto resident Peter MacIntosh, who has spent a decade photographing, studying and hiring geisha. He even married one.
“When you’re with a geisha, you don’t talk about your rent or your water bills. They make you feel special. ‘You’ being man, woman or child,” added MacIntosh.
For Ichimame, the best part of her life as a maiko is being invited to some of Kyoto’s top restaurants, places that most girls her age can only dream of, or, more mundanely, to be told by her teachers that her singing has improved.
Among the hardest things, she says, is having to ensure her elaborate hairstyle remains perfect by sleeping on a high pillow to support her neck.
“In the beginning I was unable to fall asleep. I was worried thinking, ‘What will I do if my hair falls out of place?’ I’d keep waking up and falling asleep thinking about that,” she said.
Unlike about half the young geiko who are attracted to this mysterious and glamorous world from outside Kyoto, Ichimame is a native of the ancient capital.
Maiko must wait until they turn 20 before they can become geiko, after which they gradually wear less colorful kimono and makeup.
Ichimame says she was 11 years old when, while watching geisha perform at an annual spring temple festival, she decided that she too wanted to wear the sculptured hair and beautiful kimono, and learn traditional dancing.
Her parents were supportive, although nowadays she is only allowed to visit them twice a year, at new year and the Obon family holiday in August.
Her daily life is now in the hands of the teahouse mistress, who is addressed as Okaasan (mother) and controls every detail of Ichimame’s life, right down to which kimono she wears when she goes out to entertain customers.
Indeed, it is only with the permission of the teahouse, which encouraged her to start her blog on its website, that Ichimame is able to keep her online diary – in which she is careful not to divulge any secrets about customers.
A Wary World
The closest most people will ever get to meeting Ichimame, or any other geisha, is by visiting her website.
Unless introduced by a regular customer, outsiders cannot even step into a decent teahouse, the place that organizes a night with a geiko. With the right introduction, however, even non-Japanese guests are admitted.
“If a foreigner comes on introduction, of course he is welcome,” explained Harema, the teahouse manager.
“When you go to a restaurant, you ask whether you can be introduced to a maiko. And that restaurant – if it knows any teahouses – can ask permission to introduce a guest to the maiko.
“But if someone comes knocking here asking, ‘Excuse me, I would like to see a maiko,’ he will automatically be refused,” said Harema.
He said that through Ichimame’s blog, the teahouse hopes to keep the traditions of the geiko alive and help make the Kamishichiken district, tucked behind the Kitano Tenmangu shrine in northern Kyoto, better known.
“It’s important to protect this culture especially in this age, but at the same time, I also don’t think it’s good or possible for outsiders to enter. So it’s hard to find a balance between the two,” he said.
A Job for Life
Being a geiko is a job for life – until they marry. Then they must retire.
Ichimame giggles when asked if she expects to wed. “Oh, I haven’t given it a thought yet,” she said.
“To marry means to stop being a geiko,” explained Harema. “To be married and to be a geiko is impossible.”
Before World War II, many geiko had male sponsors and some of the artisans chose to become their sponsors’ lovers outside wedlock. Still today it is not unknown for geiko to fall in love with their customers.
“Of course when wealthy businessmen, successful men and beautiful, artistically trained women hang out a lot they fall in love,” said MacIntosh.
But he stresses that geisha are not prostitutes. “There’s a difference between sex and sex appeal,” he says.
Fueled by the success of books like Arthur Golden’s Memoirs of a Geisha and the movie it inspired, Kyoto has a thriving geisha tourism industry offering tours, an evening with a geiko and a chance to dress up in the costumes of the maiko.
Few of the maiko who can be seen at Kyoto’s famous scenic spots surrounded by tourists are the real thing, although sometimes genuine geisha can been spotted in hanamachi districts like Gion as they step out gracefully in wooden platform sandals on their way to evening appointments.
Ichimame said she had nothing against tourists dressing up as maiko, but admitted she worried that people might think they are the genuine article.
“People will think maiko always wear that kind of kimono. We never walk into convenience stores with this kind of hairstyle. But they do. So if we think about our image, we wouldn’t really want them to be walking outside, although we understand their desire to be looked at,” she said.
On her days off she dreams of visiting far-flung countries. Sometimes geiko are invited to go overseas to perform and Ichimame hopes one day she will have the opportunity.
“I would like to go to France, Italy, Hawaii. I have never boarded a plane, so that is the first thing I want to do,” she said.
“I dream a lot.”Filed under: Arts & Entertainment