A Biased Mind Cannot Grasp Reality

I am a religious practitioner who follows Buddhism. More than a thousand years have passed since the great religions of the world flourished, including Buddhism. During those years, the world had witnessed a lot of conflicts, in which followers of different religions were also involved. As a religious practitioner, I acknowledge the fact that different religions of the world have provided many solutions about how to control an agitated mind. In spite of this, I still feel we have not been able to realise our full potential.

I always say that every person on this Earth has the freedom to practice or not practice religion. It is all right to do either. But once you accept religion, it is extremely important to be able to focus your mind on it and sincerely practice the teachings in your daily life. All of us can see that we tend to indulge in religious favouritism by saying, “I belong to this or that religion,” rather than making an effort to control our agitated minds. This misuse of religion, due to our disturbed minds, also sometimes creates problems.

I know a physicist from Chile who told me it was not appropriate for a scientist to be biased towards science because of his love and passion for it. I am a Buddhist practitioner and have a lot of faith and respect in the teachings of the Buddha. However, if I mix up my love for and attachment to Buddhism, then my mind shall be biased towards it. A biased mind, which never sees the complete picture, cannot grasp the reality. And any action that results from such a state of mind will not be in tune with reality. As such it causes a lot of problems.

According to Buddhist philosophy, happiness is the result of an enlightened mind whereas suffering is caused by a distorted mind. This is very important. A distorted mind, in contrast to an enlightened mind, is one that is not in tune with reality.

Any issue, including political, economic and religious activities human beings pursue in this world, should be fully understood before we pass our judgement. Therefore, it is very important to know the causes. Whatever the issue, we should be able to see the complete picture. This will enable us to comprehend the whole story. The teachings offered in Buddhism are based on rationality, and I think are very fruitful.

In every religion, there are transcendent things that are beyond the grasp of our mind and speech. For example, the concept of God in Christianity and Islam and that of wisdom truth body in Buddhism are metaphysical, which is not possible for an ordinary person like us to realise. This is a common difficulty faced by every religion. It is taught in every ­- religion, including Christianity, Buddhism, Hinduism and Islam, that the ultimate truth is driven by faith.

I want to emphasise that it is extremely important for practitioners to sincerely believe in their respective religions. Usually, I say that it is very important to distinguish between “belief in one religion” and “belief in many religions.” The former directly contradicts the latter. Therefore, we should resolutely resolve these contradictions. This is possible only by thinking in contextual terms. A contradiction in one context might not be the same in the other. In the context of one person, a single truth is closely associated with a single source of refuge. This is of extreme necessity. However, in the context of society or more than one person it is necessary to have different sources of refuge, religions and truths.

In the past it was not a major problem because nations remained aloof from each other with their own distinct religion. However, in today’s close and interconnected world there are so many differences amongst various religions. We must obviously resolve these problems. For example, there have been a lot of religions in India for the past thousand years. Some of them were imported from outside whereas some have grown in India itself. Despite this, the fact is that these religions have been able to coexist with each other, and the principle of Ahimsa has really flourished in this country. Even today, this principle has a strong bearing on every religion. This is very precious and India should really take pride in it.

As far as Muslims are concerned it is appropriate for them to have complete devotion to Allah while praying in the mosques. This is also the same with Buddhists, who are completely devoted to the Buddha when they pray in Buddhist temples. A society which has many religions should also have many prophets and sources of refuge. In such a society it is very important to have harmony and respect amongst the different religions and their practitioners.

If a harmonious relationship is established among societies and religious beliefs in today’s multiethnic, multireligious and multicultural world, then it will surely set a very good example for others. However, if all the sides become careless, then there is a danger of imminent problems.

Filed under: The Dalai Lama

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